Let us review the steps whereby capitalism was defeated by communism in
logical argument:
I don’t know if any of the latest statements about deaths and
ruined lives under so-called communist rule are true or merely another salvo in
an endless war against communism waged by both branches of the American
Capitalist Party; but, this much is certain: communism is sustainable and capitalism, because it requires perpetual economic growth in a finite world, is
not. Capitalism requires growth to retire debt incurred by fractional
reserve banking, to justify economic inequality by telling the poor they will
not grow poorer as the rich grow richer, to provide new jobs for workers
displaced by improvements in productivity due to technological progress, and to
finance industry in a stock market that would collapse if it did not grow.
None of these is necessary in a communist economy despite the undeniable
fact that many regimes that call themselves communist whether they are or not
have encouraged economic growth. (Of course, many (undeveloped) nations should
grow economically, but new growth in the poor nations must be accompanied by
even greater shrinkage in the rich nations to more than compensate for it.)
It is necessary to divide the community dividend equally among
the members of the community for a number of reasons:
1. Whatever
advantages of intelligence, strength, ability, character, appearance, breeding,
or connections one is able to exploit to acquire wealth, they are accidents of
birth that are normally disallowed as justifications for worldly success.
2. It is
impossible to evaluate a person’s contribution to the community until hundreds
of years after that person’s death, if then.
3. Suppose
that one potato in the
Mark I Economy
represents the amount of
emergy
that is required to keep one person alive for one day. The ability of the
earth to provide emergy for consumption is already so limited that people are
starving to death because we do not share wealth.
Thus, wealth sharing is reasonable, beautiful, and
practical. However, without wealth sharing, society is vulnerable to very
serious problems:
1. Differences
in wealth spawn covetousness, envy, resentment, anger, and, finally,
revolution if they grow sufficiently steep or if they are perceived as patently
unfair.
2. If there
are differences in wealth, we have
materialism with all of the horrible things
people do to acquire greater wealth because of greed, because of fear of losing
what they have, or to remedy personal poverty. In
Chapter 9 of
On thePreservation of Species, I showed that
materialism is Pandora’s Box.
Materialism
is the perfect transition from the debate between communism and capitalism to
the debate between Dematerialism and Marxism:
Let us examine the reasons why Dematerialism has supplanted Marxism:
Marxism was supposed to have remedied the problems caused by
differences in wealth; but, inasmuch as it requires people to work to earn a
living, it still permits competition for wealth. Also, it does not
address competition for power except by preventing huge concentrations of
wealth that make fair competition unnecessary for many aspirants to political
power. Even supposing a meritocracy in the distribution of jobs,
political positions, and incomes, almost all of the problems of materialism
will arise.
1.
Dematerialism requires each person to have an equal share of the community
dividend regardless of what he does or doesn’t do, which prevents all of the
evils of materialism discussed in
Appendix II of
On
the Preservation of Species.
2. It is
important that people who do not work be compensated the same as those who do (except that the portion of their energy budget that was expended solely because of their employment)
because most of the workforce will have to be furloughed to reduce the energy
budget to that which can be supplied by renewable energy technologies
only. Please see the
three
energy papers hyperlinked to
http://dematerialism.net/
where this is explained and proved.
3.
Dematerialism avoids punishment of misbehavior as well as punishment of
sloth. People will do something interesting and/or useful because they
need to be
effective
to be happy. Since Dostoevsky wrote Crime and Punishment 150 years
ago, we have suspected that punishment exacerbates anti-social behavior.
Dematerialism lets go of punishment and revenge as well as other irrational and
maladaptive behavior peculiar to Western culture or learned during out Era of
Evolutionary Adaptedness.
Indeed, Marx, apparently, was not familiar with the Sermon on the
Mount and the many fine sentiments expressed there by Jesus. We could say
that Dematerialism is the New Testament of Communism and Marxism is the Old
Testament.
Houston, Texas
July 26, 2007
* In this paper, the word “communism”
refers to any system of wealth distribution that does not depend upon (i)
dog-eat-dog competition or (ii) the hazards of a marketplace in labor , or
(iii) any system that favors economic inequality whether dynamic or static and,
if dynamic, whether unbounded or not. By “communism” I mean some system
of sharing the community dividend. I could replace the term “communism”
by “wealth sharing” without the loss of very much except the opportunity to
show respect for the great communist writers, thinkers, and leaders of the
past. Normally, I think of “communism” as referring to equal or nearly
equal wealth sharing. Varieties of communism are sometimes termed
“socialism”, “syndicalism”, “dematerialism”, etc.